God expects you to grow spiritually in your relationship with him. Not only that, God expects you assist in the spiritual growth of other Christians, even to the degree that you can teach God's ways to others. (See Ephesians 4 and Hebrews 5:11-14, and I Corinthians 12-13.)
Unity in the Body of Christ & The New Life
Warning Against Apostasy
Spiritual Gifts
God has high expectations for each of us to meet!
The resources have been organized into six categories—each, if you will, serving as good news subjects dealing with personal growth.
It is good news, after all, that God has spoken and given us his written word. Thus, we have God's Word—Bible Reading.
It is good news that God expects us to talk with him—Prayer.
It is good news that God has designed salvation to include a relationship with him and other believers—Fellowship.
It is good news that God has saved us with work to do—Service. (We aren't to be "bumps on a log or pew warmers!")
And, it is good news that God has given us new hearts and minds wishing to glorify him—Worship.
Some of the studies, articles, and videos cover "the whole gospel picture" while others involve the user in a particular aspect.
Please use them and share with others.
The Good News Is...
There are pilgrims and strangers living in the valley, across America, and throughout the world. Sometimes we know their faces and names, for the pilgrims and strangers among us live in the neighborhood, work where we work, and attend places we visit.
Who are these people? Today’s pilgrims and strangers are similar to those who lived in the past—way in the past to the days of Noah and Abraham. They are men and women who live by faith—they trust God, convinced that His promises are true. And so, rather than living day by day marching to the beat of this world’s philosophers and advisors, they walk steadily and faithfully God’s way, the way laid out in God’s Word. When the world declares the standard for success to be fame, position, or a high measure of money, these people are looking “afar off.” These people have “embraced” the promises of God and “confess” they are “pilgrims and strangers on the earth.”
And, what are these people looking for? Well, you know what pilgrims and strangers seek. Pilgrims are looking for a permanent home, the home God has promised to those who live by faith. Abraham, called by God out of his homeland to a promised land, never “put his roots down” in this world. Even when Abraham reached Canaan, he never built himself a permanent dwelling. Why? He was convinced that God had another homeland for him; he was waiting
Are you and I convinced about a future homeland? Is there any evidence in our lives that we are looking for something better—and that we are merely strangers in this world? Oh, conventional wisdom tells us to live for today. We are encouraged to “seize the day” and to “grab all the gusto you can” and to “eat, drink, and be merry for tomorrow we die.” The message to live for this world is deafening. Too often, we listen; rather than being pilgrims and strangers; even those who call themselves committed Christians become full-fledged citizens of this world. Indeed, sometimes it’s hard to tell who the pilgrims are.
Yes, tomorrow we may die. So be a pilgrim today! Live for the home on the other side!
The Good News Is...
For the Jewish people, it was the worst of times. For years, they had disregarded God. God’s prophets called upon the people to turn from idol worship and it accompanying immorality, but the response was almost always a deaf ear. Wickedness filled the hearts of the people. Finally, God allowed devastating military defeats. First, the Assyrians attacked and took the ten northern tribes captive. Later, the Babylonians over-whelmed the two southern tribes and took them to what is Iraq today. With that, most of the nation was in exile; and those that remained at home were the poor, sick, and uneducated. Eventually, they fled in disobedience to Egypt. No doubt, it was the very worst of times.
But how gracious God is. The verse above is from the letter Jeremiah, the prophet, wrote to the Jewish exiles living far off in Babylon. You can see for yourself God’s love and mercy. God had good reason to dismiss them from His sight—forever. But He didn’t. In this worst of times, God wanted the exiles to know He had a plan for them, one of full recovery. Jeremiah’s message: God had “a future and a hope” for the captives. He would not “wash his hands” of this rebellious, sinful, obstinate nation. Rather, He would restore them—He would draw them near again to be His people using a series of remarkable events.
Over a period of 400 years or so, God would unfold his sovereignty, power, and grace. First of all, God would see to it that the exiles would be allowed to return home. As recorded, especially in the Old Testament books of Ezra and Nehemiah, the people would repair their houses, rebuild city walls, and reconstruct the temple. But God’s intentions went well beyond returning them to their homes. He meant to deal with what had caused the worst of times in the first place—their captivity to sin.
The ”future and hope” for these people (and us) was in a Savior—One who would not only redeem them from the penalty of personal sins but free them from their sin nature. To turn the worst of times completely around, God would make people new. In the fullness of time, God did just that in a most remarkable event. He sent his Son, Jesus, to Earth to rescue us from sin, the world, and ourselves. There is now hope in the worst of times. If you are far away from God, seek Jesus and draw near.
The Good News Is...
Jesus came to condemn mean, ornery, cussing, fun-loving, sinners to hell! Right? And…….Jesus came to save the good guy and gals who never smoked, never drank, never played cards, never told an off-color joke, never went to a bad movie, never looked in the wrong direction—those who never got their shoes dirty. Isn’t that right……..Jesus is only looking for people with white shoes? If you have muddy shoes, stay out of the house!
No. Wrong…all wrong. What a terrible misconception exists in the hearts and minds of so many—those convinced that God’s grace belongs only to those wearing white shoes, so to speak. Maybe you carry this misconception. Already you may have resigned yourself to an eternity in hell because you have dirty shoes. You know you’re a sinner; like me, you have walked and stood and sat in the mud. “No hope,” is the devil’s repeating voice. “What a shame, those dirty shoes. Stay out of the house” is the quiet, yet loud message of the self-righteous, religious crowd.
But there is hope. See again what the verse at the top reads. Jesus came into the world to call and save sinners, those of us with dirty shoes. The devil’s voice is a lie, and the religious crowd speaks out of blindness. When Jesus came into the world, he knowingly came into a world of sinners. Walking from place to place, Jesus invited sinners—those with dirty shoes—not only to walk but also to dine with him. These are the people He healed and delivered from demons. Oh, what a stir this created among the self-righteous, the ones with well-polished white shoes. Jesus directed them to “Go and learn what this means.”
What does this mean except that Jesus has “mercy” for sinners—for the mean, the ornery, the cussing, the cheating, the sin-wrecked dirtied shoed man? Equally important, we must see the spiritual deadness of the self-righteous crowd—those who would have no mercy on sinners. It is they who Jesus has not called. They see no personal need for receiving Jesus’ grace and forgiveness.
So it is that Jesus came into the world to seek and save lost sinners……..to show them mercy. That gives you and me hope. What mercy does Jesus offer? First, Jesus offers total forgiveness of sins to those receiving his redeeming work at the cross. There is more. In order to free you from the habit of sin, upon receiving Jesus as Savior and Lord, He will make you new. That good news belongs to sinners—you and me!
The Good News Is...
Jesus tells the profound story of two men who went to the temple to pray. One man, a very religious individual, strode confidently to the front and stood and prayed. Jesus describes the second man as a tax collector. The tax collector was not so bold—he prayed “afar off.”
The first man, a confident member of the strict religious sect the Pharisees, offers to God his own self-righteousness. He declares his religious activities to God and points out how pleased he is that he is “not like other men—extortioners, unjust, adulterers, or even as this tax collector.” The tax collector—the one standing afar off—kept his eyes down and prayed seven words:
Which man was closer to God? Conventional wisdom would say surely the religious man must be closer to God; after all, he has his “ducks in a row.” He can claim all kinds of righteousness to his account. God will have to recognize him as better than the tax collector who had nothing but confession of sin.
But—and this is where the story is profound—Jesus declares the sinner as being more right before God. It was the humble man, the man bankrupt of his own goodness, who Jesus says, “went down to his house justified’’—having a right heart before God. Referring to the self-proclaiming man of religion, Jesus says, “everyone who exalts himself will be humbled.” (The story described above is found in Luke 18:9-14)
The Pharisee and the Tax Collector
There is phenomenal good news underlying the story: None of us can come close to God based on our own righteousness. Rather, and this is the good news, we simply claim Jesus’ righteousness on our behalf. We confess our sin—our spiritual bankruptcy— like the tax collector; and then in an act of faith, we draw close to God based on Jesus’ righteousness and what he has done in paying for our sins.
If you think yourself unable to draw close to God because of your sinfulness, think again. You may be closer than you think. Confess your sin and draw near through Jesus. He has opened the way!
The Good News Is...
Barabbas deserved to die, but he didn’t.
Jesus didn’t deserve to die, but He did—an innocent man chosen in the place of Barabbas, one most guilty.
Barabbas was an insurrectionist, a rebel desiring to overthrow Roman authority. In his acts of rebellion, Barabbas had become a murderer and a robber. All four gospel writers—Matthew, Mark, Luke, and John—tell of this arrested and condemned man being held in prison chained to his fellow rebels. He deserved crucifixion for his crimes against God and humanity.
Now, the Jews made a stir. Hating Jesus, they had had Him arrested as an “evildoer” and one who “misleads the people.” Turning Him over to Pontius Pilate, the Roman governor, the Jews hoped for a guilty verdict that would justify crucifixion. The guilty verdict did not come. Twice Pilate came out from his chambers and announced, “I find no fault with this Man.”
But the Jews were not to be thwarted. It was customary at Passover for Pilate to release one prisoner. Seizing the opportunity, the Jews requested the release of Barabbas rather than Christ. When Pilate then asked the people what they wanted him to do with Jesus¸ they cried out, “Crucify Him! Crucify Him!” Wishing to please the crowd, Pilate released Barabbas. Jesus was scourged and crucified—an innocent man in the place of one of the nation’s most ruthless criminals.
The event is the gospel in microcosm. At his crucifixion, Jesus was not merely the people’s choice in place of Barabbas. More importantly, Jesus was serving as a substitute for all of us. While your sins and mine may not appear to us as public and notorious and heinous as Barabbas’s crimes¸ our sins are, nevertheless, against a holy and just God. Sin is sin and Someone has to pay the penalty. Our sins’ are as responsible for Jesus’ death as those of Barabbas.
Barabbas was released as a free man because Jesus became, in a shameful reality, his substitute. Jesus has set us free, too, for He is our substitute. Free? Yes, free from the punishment of sin and deliverance from our slavery to sin. (see Romans 6:6) Such is the good news from the cross of Jesus Christ, our innocent substitute.
The main message of the Bible is the Gospel of Jesus Christ:
Jesus has paid for our sins. Jesus is alive to save you. Jesus’ righteousness is accounted as your righteousness when you trust him. He has saved you from far off for a relationship now.
The details of the gospel appear in many places. Examine the 3 passages below. Identify the gospel details in each; you might want to underline them with a colored pencil and write “God’s gospel” in the margin where the details appear. Could you explain these passages to someone needing to hear the gospel?
See Galatians 1:1-5, Hebrews 1:1-4, I Corinthians 15:1-11.
Greeting
The Supremacy of God's Son
The Resurrection of Christ
The gospel is found in Isaiah 52:13-53:12. Think about the answers to these questions as you read and examine the details: Who is “my servant” in 52:13? How is the servant physically described? Why might it be hard to believe (53:1) what the servant has done? Compare what is described in 53:3—10 to the facts of Jesus’ crucifixion in John 18:19-19:37. Why are both passages the gospel? Reflect on the details of Isaiah 53. How do you know that this is a picture of the gospel story?
He Was Pierced for Our Transgressions
Ephesians 2:1—10 is a well-declared statement of God’s gospel. It is wise to study it for the following: How far off from God is each person? Being spiritually dead (v.1), what is a person unable to do? What evidence is there in verses 1-3 that this far off condition is a personal lifestyle? Is that to be your lifestyle after God steps in? What word(s) provides an answer?
What has God done? (v.4) Did you contribute anything to God’s work? What do you learn about God’s nature in verses 4-10? What is your understanding of ‘grace’ when considering these verses? Is “faith” something you somehow possess or does God have to supply it to you? Is there any evidence here that God intervened in your life because you were a good person…had performed a lot of good works?
Rewrite v.10 (or 1-10) using words of your own. Has God thought about you before? What is his plan for you? What is the importance of the word “walk” in v.10.
By Grace Through Faith
The Good News Is...
On the evening before his arrest and crucifixion, Jesus gathered his eleven remaining disciples and taught them. He taught a deep mystery. By their reaction, it is safe to say they did not fully understand at the time the mystery Jesus was unveiling. Eventually, they would. We must as well.
Here is the mystery Jesus taught:
Then, almost in the same breath, Jesus explained,
and then He said,
Indeed, God, the Father, did send God, the Holy Spirit, just as Jesus, the Son of God, promised. The Spirit of God would come and live inside men and women who trust Jesus as their Lord and Savior. Jesus put it this way:
Go ahead and read again the mystery revealed to each saint………”we will come and make our home with him.” Yes, the Holy Spirit—the Spirit of Christ—lives inside true believers. You and I are “home” to Him! What an awesome truth!
The Apostle Paul later wrote to the Colossians that “Christ in you” is our “hope of glory.” When a man or woman asks Jesus into one’s heart, the Spirit of Christ—the Holy Spirit—enters. He is your personal “hope” of glory. The Holy Spirit applies the saving work of Jesus to a person’s heart and life. The Spirit teaches and gives understanding of Jesus’ words; the Spirit reveals God’s grace to my lost condition; and He delivers mercy in my circumstances. There is more: He offers God’s compassion in my weaknesses, God’s power in overcoming sin, and God’s gifts in my service to Him. The Spirit of Christ living inside IS my hope for the future. No matter how far off I might be, God’s plan is to rescue me. Remember what Jeremiah 29:11 promises:
What good news this is. After all, what hope do I have when ‘I go it alone?’ The good news is that while I journey this troubled earth, the Spirit of Christ lives inside leading and protecting and providing.
Paul wrote that this once hidden mystery has now been revealed to the saints of God. God is for us! God is with us! God is in us! He is our hope of glory!
The Good News is...
“A Future and a Hope”
God thinks about you and He thinks about me. And, as the verse says, “He knows the thoughts” that He thinks. I don’t know about you, but I suspect many of you feel like I do—I am glad God thinks about me and that his thoughts are not random, fleeting wanderings of a forgetful mind. He knows what he thinks about me, my future, and the well-being of my life.
The above verse comes from a letter written by Jeremiah to the nation of Judah. Jeremiah, a prophet, was writing at the direction of God. What had happened? The nation had been destroyed by the Babylonians and vast groups of people taken captive.
Even though the people had for years disobeyed God and were suffering the consequences, the message Jeremiah delivers is one of hope and encouragement. God was thinking about them. God wanted them to know that He was going to give them “a future and a hope.” In fact, the letter includes God’s encouragement that He would visit them in Babylon, that He would “perform my good work toward you,” and that He would cause them to return to their homeland.
God was thinking about the people. God had a plan, God had a purposeful plan that would result in a peaceful future for the nation of Israel of which Judah had been a part.
Too often, God is painted as a distant, pre-occupied, impersonal Creator who gives no time, care, or thought for what and who he created. How discouraging and hopeless our lives would be if this were true.
The good news is God thinks about you just as he was thinking and planning for the captives far off from their homeland. What is he thinking about you? His thoughts are surely centered on how His Son, Jesus Christ, has provided for you deliverance from the captivity of sin—even how Jesus has restored you to a possible relationship with God. It is a deliverance that provides peace and hope and a future for both you and me. Now is the time to draw near to him!
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